Friday, November 18, 2016

The financial system is a scam?

 Very interesting  discussion about banks and how banks affect our communities. The program is 1 hour and 10 minutes long, but well worth listening to.
 Two journalists are discussing (Andreas Cervenka and a very knowledgeable and versed Dutch journalist named Joris Luytendijk). These two gentlemen twist and turn what they know and makes us realize that the elite must be contained and that the real power comes from deeper sources (behind the scenes, which we never get to know who they are).

 A conversation between Joris Luyendijk and Andreas Cervenka. The financial world is often described as a world where greed, laziness and gluttony reigns. But is it really the individual banker who is to blame or is the cause to be found in the system we have built where banks receive an inordinate amount of power and influence in our lives?
 Joris Luyendijk wrote the famous book "Swimming with Sharks" (Simma med Hajar), which is a journey into the innermost world of finance. Andreas Cervenka is a financial journalist and author of the book "What is money?" (Vad är Pengar). Moderator: Joel Dahlberg. Recorded April 11, 2016 at Kulturhuset, Stockholm.

 The program is in English (after a short introduction in Swedish) with Swedish subtitles.

 The program can only be seen in Seden at:


    The program is available at UR Play until July 1, 2021

Monday, November 14, 2016

The establishment in the USA and Europé clearly believes that whites are less intelligent and/or less educated than blacks and Latinos.

 The Establishments in the US and Europe and the Democratic Party in the US claim that it is uneducated and less talented people who voted for Donald Trump to become the  45th president of America's.
  As a majority of whites in the United States voted for Republican presidential candidate Donald Trump, while an overwhelming majority of blacks in the United States and a significant majority of US Latinos voted for Democratic presidential candidate Hillary Clinton, it is obvious that this "establishment" consider that white kaucasians are less educated and less talented than blacks and Latinos in the United States.
  Hillary Clinton expressed the idea that those who voted for Trump were deplorable.

  How politically correct are these thoughts?

Todde

Also check:


Wednesday, September 7, 2016

Acknowledgement from science regarding the realm of the spirit


 In number 8 of the Swedis magazine ”Forskning & Framtid” (Research & Future) 2016 page 41 at the end of an article discussing physics losing its materialistic grip when the scientific method is not enough, and turns to philosophy rather than physics. The following lines are printed:

  But if so where do the laws of physics come from? And what is it that makes them real, what is it that breathes life into the laws of nature?
  - Which ultimately affects the mind-body problem, says Richard Dawid.
 Nothing in physics can explain the fact that we are actually aware observers. All we can do is to recognize that we view our world. But there is no indication whatsoever that the mind can ever be explained, neither by physics or philosophy.


  WONDERFUL CONFIRMATION OF THE FAILURE OF SCIENCE ON THE SUBJECT OF THE SPIRIT. - WE THANK YOU!

Todde

Please also check:



Monday, September 5, 2016

WW3 radical muslims freedom of speach Sharia Law 

Anyone who lacks courage is recommended to listen to Brigitte Gabriel. The first link is to her brilliant "The Silent Majority is irrelevant"
  The second is about the threat radical Islam poses to the West. She believes that Europe is already lost, but hope to save America through her organization -

Website: ACTforAmerica.org


  Please listen to her talk in Ohio May 17, 2016 - It is wonderful to listen to such a learned woman (she knows much more about history than most and when it comes to the history of Islam, she is outstanding)!
  It's fine to settle for listening up to 1 hour. + 16 minutes + then take part in the final four minutes - They are amazing!


Todde

Also check:


Sunday, August 21, 2016

Quote from Plato's socratic dialogues:

1) Simple ignorance = Knowing that you do not know

2) Double-ignorance = Not being aware of what you do not know

3) Triple ignorance = To believe that you know when you do not know

  Socrates then informs that simple ignorance is a godsend, because an individual who is just simply ignorant has the opportunity to acquire the knowledge that he is ignorant of.

  The individual who is doubly ignorant must instead hope that some kind soul informs him about his ignorance. If he is able to accept the message from the kind soul he can become aware of his ignorance and thus arrive at simple ignorance.
 Then he can have the opportunity to gain knowledge in the area.

  The triple ignorance, however has no way of getting out of ignorance. There is no way of ending his ignorance as long as he believes or is convinced that he knows.

Another way Socrates said this:

Smart people learn from everything and everyone.

Average people lear from their own experience.

Ignorant people already know everything.

Maybe you will also like this article at:

http://axiom1b.blogspot.com/2016/03/about-socrates-and-his-attitude-to.html 

 Gautama Siddhartha (the Buddha) said that for some individuals it is impossible to enter the road to enlightenment. They were of three different kinds:

1) Those who belive in Destiny - The belief that the future is already created and thus there is no way of changing your future.
2) Those who belive in an almighty GOD and that their GOD has created them and their future. Thus they cannot change their future,
3) Those who belive that life and the universe were created by chance. Those who belive that only materialistic causes can exist and that there exist no causative agent outside the physical universe (the universe consisting of Matter, Energy, Space and Time = the MEST universe).

Also check the "Modern Socratic Method" (use google translate) at:


Sunday, August 14, 2016

Credit cards / Cash - Warning!
 
 
 What do you know about the propaganda of banks on credit cards?
 Who benefits from credit cards and how much?
 
 Why has Sweden gone further than any other country on the path 
towards a cashless society?
 What interests are behind this?
 
 Do you know that credit card fraud is far more costly to our
 society than all the robberies of cash transports and cash 
together?
 Why are our banks are working so hard to create a cashless society?
 
 Every time you use plastic instead of cash, you will help bankers 
to achieve their goal of creating a cashless economy. Is that in 
your interest?
 If banks manage to realize their dream of a cashless society, 
they will gain full control over the economy (including yours). 
 They can then do as they did when the economy broke down in Cyprus and 
in Greece - limit the amount of your money you may use.
 
 From the Swedish newspaper Dagens Industri (Industry of Today):
 The total cost of card payments in the Swedish economy is 
7 billion a year (2013) or 1500: - / Swedish households.
 Banks charge an average of half a dollar per debit card 
transaction, and an average of just over one dollar - per credit 
card transaction. It is always customers who ultimately have to 
pay these exorbitant amounts. The profits from card management 
goes straight into the bankers' pockets and contribute to their 
bonuses and luxury consumption (incl. Prostitutes and drugs).
 
What can you do?
 
 Participate in the "cash uprising" by reducing the use of cards 
to a minimum! Use cash whenever you can!
 
 It is in the interest of all ordinary people to reduce the 
profits of bankers. Banks lack any shred of empathy. Their only 
interest is maximal profit.
 
 Check "In the defense of Cash" on youtube:
http://www.youtube.com/watch?v=EgYLoZ04njA or
www.nyaekonomiskasystemet.se or
read Andreas Cervenka's book (written in Swedish with the title:
"Vad är Pengar?): "What is Money?" ISBN: 9789127133754 
- e-book 9789127134669
 
 
Todde

PS. Also check:

and


Thursday, June 30, 2016

 Language, Etymology, William Jones, Science, Latin, Greek, Sanskrit, Paradigm Shift

 Philologist (individual studying historical language skills), William Jones (1746-1794) remarked during a lecture in Calcutta the following:

 The sanskrit language, whatever be its antiquity, is of wonderful structure, more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong, indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps no longer exists.

 What William Jones achieved during his life-long stay in India was nothing less than to bring about a revolution. Before Jones showed that languages change and evolve and that languages can be related to each other, it was generally believed among "the scholars of Europe" that the different languages had been created at the same time and made different since the Almighty God had punished humanity when they in their pride built the "Tower of Babel ". - An interesting example of the stupidity in believing "Holy Scriptures".
  When Europe learned and embraced the idea that gradual change was something that ever took place, it resulted in a paradigm shift, which came to influence European thinking.
 It also resulted in creating a new study - Ethymology.

 Ludwig Feuerbach: To religion only that which is holy is true. - To Philosophy: Only that which is true is holy.

 Socrates: I cannot teach anybody anything. - All I can do is make them think.

Todde

PS. More about paradigm shit and disruption at:

http://axiom1b.blogspot.se/2016/05/interesting-lecture-on-how-technology.html

and about "Holy Scriptures":


and about "Friendship":



Also check the application of a "Modern Socratic Method" (dialectics) at:


Monday, June 20, 2016

 An excellent article in a Swedish Daily Newspaper today (2016-06-20) on Contributions/Aid and a finding that the philosophy of "bleeding hearts" and political correctness often results in more evil than goodness.

Todde
Aid does not always result in Prosperity

 Last Wednesday Bill Gates launched his latest aid project: one hundred thousand chickens will be sent to the world's poorest countries. To get maximum media attention he brought live chickens to the press conference, held on the 68th floor of the World Trade Center in New York. But the action was not appreciated by everyone. Bolivia - a major producer of chickens - said definitetly NO!.
 The project is yet another reminder of the aid industry's major shortcomings. Bolivia gave birth last year, up 197 million chickens, with an estimated export capacity of 36 billion. If Bill Gates chickens reached the country it would have been a blow to the country's domestic production. Who wants to pay for chicken if you can get it for free? It does not help to just like good - those who want to help people through active actions are responsible for the consequences of their intentions. A basic problem with aid is that poverty is rarely caused by lack of resources, but by bad political systems. Those who want to help need to understand the mechanisms that actually drives development forwards, and what the consequences of aid are, so they can direct them towards positive results.
 Bolivia is one of the world's poorest countries. But some things are moving in the right direction: reducing corruption, and from 2007 to 2014, GDP per capita has increased from 1390 dollars to 3124 dollars.
 However, there is no link between aid and increased living standards - on the contrary. The clearest example is South Korea compared to Kenya. In 1965 both countries had the same GDP per capita. Today we see South Korea is twenty times richer. The most important difference is that the South Korea opened up for international trade, while Kenya did not. Prosperity requires functioning markets; Aid history give us few examples of functioning coexistence. When will the western world realize this? That is still an unanswered question.

 The original article in Swedish is available in Swedish at:

https://www.svd.se/valstand-springer-inte-ur-bistand


Wednesday, June 15, 2016

 A BBC program "How we built the World" is now in the replay and can be seen on SVT Play.
 The program is useful for modern people to watch and contemplate, as we usually are very unaware of how our modern world was created and what problems needed to be solved to realize our modern urbanized world.

 All the programs are in English with Swedish subtitles and they can only be seen in Sweden.

  "How we got to Now part 1 - 6".

 The Art of  Printing, electricity and space - some things keep on returning when human progress is descussed. But who cares about how cities solved their drainage problems? How we learned to measure time? How glass became an important material?
 ”How we got to Now” is about humanity's practical milestones.

The program part 1 can be seen on SVT Play until Friday, June 24th, 2016 at:


Part 2 of 6. Early on it was enough to use the sun to gauge the time. Eventually we got out of that with clocks that could go wrong 20 minutes in a day. Today we have atomic clocks with extreme precision. And we are lucky, without them clapping our delicate systems together. "How we got to Now" is about the practical milestones of humanity.
 But as clocks have leberated us to some extent, we have alsdo been enslaved by "keeping time"

The program part 2 can be seen on SVT Play until Saturday, June 25th, 2016 at:


Part 3 of 6. We take it for granted and may react only when it breaks down. But the ability to make glass of sand was a real milestone in the development of civilization. Today, these fantastic materials are all around us.
  That glass is a wonderful material and that it has been so important in the development of our modern civilization makes this program even more interesting.

The program part 3 can be seen on SVT Play until Sunday, June 26th, 2016 at:

Part 4 of 6. For tens of thousands of years, man's only sources of light were the sun and fire. A hundred and fifty years ago, a revolution was started. Inventor Thomas Edison pioneered the lights - and our habits changed forever. "How we got to Now" is about humanity's practical milestones.

The program part 4 can be seen on SVT Play until Monday, June 27th, 2016 at:


Part 5 of 6 : About cold . For half a million years, humans have been able to warm themselves by fire . Providing refrigeration to keep food fresh is an invention a lot younger but equally important. "How we got to Now" is about humanity's practical milestones.

Personally, I'm a slightly against the population of our world becoming increasingly dependent on " energy-consuming artificial means " to survive. When/if we might one day produce energy in large quantities without fossil energy, I am of course willing to change my mind.

The program part 5 can be seen on SVT Play until Sunday, July 3rd, 2016 at:


Part 6 of 6 : Sound . The sound is rarely considered as important as the image. Steven Johnson wants to change that and highlight the enormous importance of sound. He begins his journey in a northern French cave where the first traces found by human attempting to document the sound. "How we got to Now" is about humanity's practical milestones.

The program part 6 can be seen on SVT Play until Monday, July 4th, 2016 at:

  Maybe you are also interested in:

Friday, June 10, 2016

Two of life's great questions
What is? What matters?

 An interesting philosophical lecture. Starts in English with Swedish subtitles after 1,5 minutes. Especially the last 11 minutes (from 18 minutes) are very interesting.

 I like to quote Socrates: A life lived without reflection (= meditation) over life is meaningless (= not worth living). The most important thing in life is not to be influenced by others. The most important thing is to develop oneself (= true self). Therefore: Make sure that you constantly have a thirst for wisdom, to develop your judgement - Wisdom achieved with rigor, power and discipline. Rectitude achieved through training and discipline to overcome personal shortcomings and weaknesses.

 and another quote from the lecture: Filo-sofia is beautiful and young - poetry is her brother in arms in the service of good.

 I recommend especially the last 11 minutes (from 18 minutes)

Production year: 2014 - Duration: 29:10 - Available until July 1, 2020

The philosopher and writer, Rebecca Goldstein, has a passionate relationship to the philosophy that allowes her to constantly examine and reassess different beliefs. Here she talks about the importance of a renaissance of the thoughts from the time of the Enlightenment. She believes that there are two kinds of philosophical questions that we humans wrestle with: questions about what is and questions about what is significant. For example, we must ask ourselves what kind of universe we exist in, and how we see our own identity and significance.
 Recorded November 10th 2014 at Rival in Stockholm. Organizer: Freedom of thought publishers and the Royal Swedish Academy of Sciences.

The program is available at UR Play:



Todde

Monday, May 9, 2016

Interesting lecture on how technology will drastically change our future 

Tord informed me about this "good news"?

Clean Disruption - Why Energy & Transportation will be Obsolete by 2030

 Lecture at Oslo, March 2016


Todde

Maybe you would like to read about "Decadence"?

At: http://axiom1a.blogspot.se/2015/03/dekadens-dekadens-wikipedia-betyder_25.html

Thursday, April 21, 2016

Economy Keynes national economics Piketty Money economy

 An 
interesting article in the Swedish newspaper Svenska Dagbladet by Richard Wall about:

J.  Meynard Keynes and his talented economic theories


Keynes turned the subject of national economy upside down

 The idea to keep the money during booms and spend them during recessions turned John Maynard Keynes into one of the most significant economists of the 1900s. But in today's market economy his view of government regulation is not highly valued.
 
Today it is 80 years since the most groundbreaking book on Economics of the 1900s was published - John Maynard Keynes "The General Theory of Employment, Interest and Money ".
 It is also70 years since its author, undoubtedly the most influential economist of the last century, passed away. However, it is sometimes argued that even the whole school of education that was founded by Keynes - Keynesianism is dead. I will explain why that rumor, however, is greatly exaggerated.
 
Keynes was born in the summer of 1883. The young Keynes grew up in an academic environment. His father was a professor of economics at Cambridge. Thereby, but also on his own merits, he came to get valuable help in his career in the early 1900s by various leading scholars of national economy. Keynes presented his doctoral thesis, "A Treatise on probability," in 1907. He became editor of The Economic Journal year in 1911.
 
During the First World War he worked for the British Treasury, and subsequently was appointed its representative at the peace negotiations in Versailles. After intensive academic activities, he at the end of the 20’ies was becoming famous as the most prominent national economist in the world. But then the Great Depression hit the world. As a result Keynes name today is mainly associated with a recipe for how to help an economy to emerge from recession.
 
Before the publication of the "General Theory" in 1936, Keynes made the contents known in a variety of lectures and articles. Several of his thoughts and recommendations were at odds with what until the early 30th century had been considered self-evident. One such belief was that the self-healing market forces ensure that the economy is constantly moving toward equilibrium with full employment. The Great Depression, however, meant mass unemployment of unprecedented scope, which also did not want to give in despite years going by. Economists were perplexed.
 
In this situation Keynes presented the first macro-economic model that explained how an economy can get stuck in equilibrium with high unemployment. More importantly, he also gave suggestions on how to act in times of unemployment. Established thinking had previously decided that everybody, including the state, should be responsible and not spend money in bad times. Keynes recommended the opposite: the state should stimulate the economy during a recession to increase demand, drive down unemployment and nudge the economy toward equilibrium with full employment. During a boom, the state would similarly tighten spending. This to prevent overheating the economy, but also because saving during good times would make it possible to spend during bad times. Keynes thus introduced the concept of countercyclical economic policy, something that finance ministers today try to apply as much as possible. New thinking then, self-evident today.
 
Keynes' model represents a major step forward for economic science. His political ideas were applied in the 1930s in countries such as Sweden and the USA. However, Keynes model includes only the "real" part of the economy, focusing on employment and national income. But already in 1937 another British economist, John Hicks, succeesfully added to the Keynes model, i.e. a model that included money and interest rates. In Hicks model an economy can be in equilibrium only if both the real and monetary sectors simultaneously are in equilibrium.
 
Both Keynes and Hicks models described closed economies, i.e. those where neither exports nor imports exists. During the 30s and 40s trade between countries in the world was insignificant. The models gave a good picture of what reality looked like then. But with time trade between countries increased. In response to this development, Robert Mundell and Marcus Fleming in 1962 expanded Hicks model. What was added was a country's trade with the outside world. According to the Mundell-Fleming model, a country may be in equilibrium only if the real and monetary sector is in equilibrium when at the same time there is a balance in foreign trade. Thus the Keynesian model was fully developed.
 
Common to the Keynes, Hicks and the Mundell-Fleming models was that they all deallt with commercial demand. If consumers demand products the economy adopted to produce what was requested; An assumption that reflected the conditions of the 1930’ies with mass unemployment and unused production capacity. During the record years of the 1960'ies economists began to be increasingly aware of the economy's supply side. They saw signs that supply had difficulties meeting increasing demand pressures. Instead of the economy supplying more goods and services, inflation arose when buyers competed for a finite product range.
 The oil crises of the 1970ies proved that not all production resources can always be assumed to be available in unlimited quantities. They saw further that high taxes can effect labor supply. The consequence was that it kept the Keynesian framework as a model for the demand side of the economy, but now, supply was also considered. During the 1980'ies the concept the of supply-side of economics was taken into consideration, and implemented politically by the likes of Margaret Thatcher in Britain and Ronald Reagan in the United States. This was a paradigm shift. The textbooks in economics were rewritten on this basis in the mid-1980ies.
 
Since then, to this day, not much has been added to the development of the macro-economic models. The theoretical backbone that was established in the 1970ies and 1980ies still applies, and the foundation was laid by Keynes in the 1930ies.
 
Keynes's idea that the state should save in the barns in good times and put the money rolling in bad has been hampered. It soon turned out that it was far more difficult to save during the good times than spend during the bad. State budgets in most countries therefore showed severe deficits over the economic cycle. State debts rose. Many countries had such weak public finances when the financial crisis broke out in 2008 that they almost went broke trying to fend off the effects of the crisis with an expansionary fiscal policy; Greece is probably the clearest example. Keynes had argued that the state and the state alone, possessed resources that were large enough to affect the economy. A few years around 2010, many wondered uneasily if things had gone so far that even the state did not have enough money. Today we can hope (!) to feel safe with our international financial system as it might have survived the stresses of the financial crisis (the future will informm us about the truth of this).
 Keynes developed not only the foundation of economic policies of our time. After the Second World War, he laid out the guidelines for how the entire economic policy should be shaped. The counter-cyclical policy was one of several foundations. Another had an ideological tinge - that the state should increase its financial responsibilities. Keynes argued that market forces needed regulation. Much of this may seem to be in line with the rationing and regulation economy forced onto the nations by the first world war. For Keynes it, however, was more based on the conviction that the state should control prices, banks, interest rates, credit and rents, conduct business activities and regulate both public and private monopolies. Keynes considered it particularly important that the state controlled international capital flows - a prerequisite for a country to maintain a fixed exchange rate, which Keynesian economists in general considered desirable. Fixed exchange rate gives companies engaged in foreign trade stability in the money flows. With Keynes as the main architect, the West constructed a fixed exchange rate system, the Bretton Woods system, which had its heyday in the 1950'ies and 1960'ies.
 
The Bretton Woods system lasted until the 1971 when fluctuating inflation rates in several large countries made it impossible to keep exchange rates fixed. Then came the oil crisis and stagflation (stagnant growth and high inflation). This confronted Western economies facing new challenges that the Keynesian economic model, the Bretton Woods system and government regulations could not handle. Instead, we switched to a world of floating exchange rates, increased globalization with freer international capital movements and greater scope for market forces, with abolition of state monopolies and deregulation. In that sense, one can say that since the 1980’ies we are in a postkeynesiansk era.
 
Yet the foundation of our macro-economic models are still based on Keynes 1930’ies model; Modern economic policies pursue countercyclical strategies à la Keynes. In that sense, Keynesianism is very much alive.
 
And the fact is that although many important building blocks of the economic models that characterize postkeynesianismen - the importance of expectations for policy action and so-called natural rate of inflation - already discussed by Keynes, although he did not take them into account in his economic model.
It is tempting to exclaim: everything is in the "General Theory"!

Todde

Also check:


Monday, March 21, 2016

About Socrates and his attitude to women

 The fact that women have been subjected to repression during almost the entire history of the world is today a recognized fact.

 My favorite philosopher from history, Socrates, was unusual in his Greece of antiquity. He lived and worked in Athens. He expressed himself as a true revolutionary in Plato's dialogue "REPUBLIC", where he pointed out that it is folly not to take advantage of all talents in a society when talented individuals are in short supply everywhere. Therefore talents should be recruited from all groups in society - including women.

 What about this quote from Socrates: Once made equal to man, woman becomes his superior.

 Moreover, Socrates pointed out (in "REPUBLIC") that you can determine the maturity of a society by studying how that society treats its women. That Socrates was sentenced to death by the governing men of his Athens becomes even less surprising when you realize this.

 That we today have modern societies where the rights of women's are protected to a greater extent than ever before in the history of the world, is something we in the modern democratic societies should be proud of and prepared to defend. That very many politically correct people do not realize this is distressing. Have they learned nothing from our history? Or are they unaware (which is worse than deliberatly denying women their rights according to Socrates in Plato's dialogue "Hippias")?

 Is it time for citizens of the Western world to begin to defend themselves, their civilisation and their women against the prejudiced dogma of the old patriarch Athens and their followers from backward patriarch nations of today?

 There is a program on the Web TV where you can learn about the situation:

Women's power in world history

 A British BBC documentary series from 2015 UR Play.

 In the series "Women's power in world history" the BBC's TV host Amanda Foreman focuses on the role of women, from the cradle of civilization to modern times.

 Part 1 of 4. Civilization. Amanda Foreman travels to Turkey, Siberia and Greece and talks about the history of women in early settlements like Mesopotamia and ancient Greece. It is about the origin of patriarchy, women's power, and how and why the status of women decreased while humanity at large became richer. Foreman explores the world's first laws passed in Mesopotamia, where, issues relating to divorce, abortion and the use of the veil are made into written law. We also hear about the extraordinary women in history who like Enheduanna, the world's first among famous writers and Hatshepsut, the pharaoh of ancient Egypt.

See the program at (English spoken with Swedish subtitles):

http://urplay.se/program/193175-kvinnors-makt-i-varldshistorien

 This program confirms our ideas of philosophy about the craziness of the Patriarch of ancient Athens

Please check also:


and


PS. I intend to also see the other three programs in the series, and perhaps even recommend them

 Also check how a "Modern Socratic Method" (dialectics) can be used to create a greater society at:

https://www.duga.se/ - use Google Translate



Todde

Saturday, February 27, 2016


 Our planet's most serious and fundamental problem, which is causing so many other problems, is overpopulation and population explosion.

 The following article may be worth reading:

Shouldn't we try to reduce the number of people on our planet?

 Could we - and should we in this case - control the world's population to reduce poverty, suffering and the pressure on our ecosystems? The question of population control and family planning has been discussed at least since the 1700s but there is still no serious debate on the issue.
 Imagine the following news: "Lengthy negotiations in the UN have been successful in Paris. A binding agreement limiting growth of population has been signed by almost all countries. The agreement means that the growth of the planets population will most likely cease by 2050, reaching a target of 6 billion people. Scientists estimate that this Agreement is equally important for the environment as climate control agreements."
 Unattainable? Unnecessary? Several countries are already reducing their population and the global growth rate is reduced - it is now 1 percent/year. In 1975 for example it was 1.8 percent. True, but the amount of increase in 1975 led to 72 million more people per year; Today it leads to 73 million more per year. But people are better off today! Yes, the proportion who are better off is increasing in a number of countries, but around 1 billion live below the poverty line globally. Increased prosperity increases consumption leading to increasing pressure on the ecosystems that sustain us. The effects on the environment is largely determined by the number of people times their consumption of resources. Future climate change, war, disease, natural disasters and resource shortages hit harder, and means more suffering as we grow in numbers.
 UN population forecast was adjusted upwards in July. But it was barely noticed in the media. Today we are 7.4 billion. By 2050 we are expected to be 9,7 billion, and by 2100 - 11.2 billion. The heavviest population growth will be the in parts of Africa, India, Pakistan and Indonesia. But Central Europe generally has a higher population density than Africa. In several countries close to Europe, the population has increased considerably. In dry, arid countries like Syria, Saudi Arabia and Yemen from 8 -10 million in 1980 to 23-29 million per country in 2013. The current global fertility is 2.37 children per woman. A calculation shows that if it could be reduced to 2.0 children in 2020, we would feed 777 million fewer people in 2050, compared with an unchanged fertility.
 Media reported last summer that "Six million people are starving in Yemen". If one considers that less vulnerable and hungry people would be a humanitarian progress, it is not only the world's uneven distribution of resources tha is relevant, but also the population issue. The allocation of resources is often the focus, while the global population growth gets very little attention today.
 What suggestions have been forwarded on how to limit the population? The priest and economist Thomas Malthus (1766-1834) became famous through his "A Treatise on Population Act," in which he warned that world population is growing faster than the resources. He advocated education and that women bearing children at a higher age. This trail, family planning, has since been passed on to our moder times. Georg Borgström, Swedish naturalist (from 1956 Professor in the USA) studied famine and food security during the 50s and 60s  He  stressed the need to control population growth on our planet.
 Inventions and industrial revolution led in the 1800s and early 1900s to more efficient food production, something Malthus did not foresee. The global population rose at that time also quite slowly. We were around 2 billion in the early 1900's. From about 1950 the population curve rises steeply upwards, sometimes with an annual increase of over 2 percent as cheap oil lubricated the global economy. Most population increases were in non-industrialized countries, while per capita consumption increased markedly in industrialized countries. This contributes strongly to today's global environmental problems.
 Kenneth Boulding (1910-1993), a liberal professor of economics, presented in his book "The meaning of the Twentieth Century" (1964) the least original proposal which could give a future stable population. He started from birth, using the example of 2.2 children per woman. Every newborn woman should  get rights to "a number of births" (men could also be included) in a market where birthrights can be bought or sold. This means that those who want many children have to purchase additional units from the system, while those who want to have few or no children can earn extra money.
 David de la Croix and Axel Gosseries analyzed Bouldings suggestions in 2009 (including countries with both growing and shrinking population) seeking a global equilibrium. They found support for population control à la Boulding could work on a global scale - and would ,under certain circumstances, also benefit global economic justice and education. When Bouldings book was reprinted in 1988, he in a preface stuck to his ideas, but with a partially dark perspective. The light he saw was mainly the environmental movement, "whose essential message included the love for variety to this strange and beautiful planet."
 During the 60s population increase was debated intensely - different schools saw it as a big problem, a non-issue, or beneficial - by innovation and new technologies the planet would benefit. Most famous for advocating population control were Anne and Paul Ehrlich. In the book "population explosion" (1968). In their book they suggest that the United States, given its large consumption, should act as a model for other countries. Economic support, it was suggested should be reduced the more children a family had. They also proposed a special tax for cots, diapers etc., except for the poor.
 Making it costly to have many children should reduce the size of families. They further proposed abortion rights for women, that adoption would be supported financially, that men who were sterilized after they had two children, could get a reward, that contraception should be used more, education and additional things.
 A controversial issue in the discussion was about rich countries' giving aid to poor countries hit by famine. If the countries received support in the form of food and other resources, it was argued that the population could increase which, with increasing starvation as a result, unless demands were made on Family Planning (assistance with related requirements). By the time food production was increased ("The Green Revolution") and population problems were disregarded. Today the situation is different, with strained food production and climate change.
 During the following decades the status of women was improved in many countries. They had fewer children in rich countries with higher female empowerment. But now attention became increasingly focused on multiculturalism.
 Hardin, a scientist studing human ecology, stressed severely limited migration between countries as an important factor to check the growth of worldpopulation. Countries would be able to compete in setting good examples in population control and the environment, much as they compete in sports, research and more. Tightly controlled borders require international assistance in disasters and war, but Hardin argued that population control should be included in the assistance.
 Today it is often argued that countries with aging population and low birth rate need to get addition of younger folks, and that this could be solved by immigration. Demographers downplay the problems of aging population. They note that the phenomenon already existed a longtime ago and was handled in England.
 In "Population: Introduction to concepts and issues" (2012), John Weeks writes that immigration today does not work as a general solution to the problem of aging population. Sometimes it may instead cause social problems.
 Climate agreements may be based on contributions to emit carbon dioxide. This may strike against poor countries, on their road to progress. Climate change is hitting the poor countries with growing populations the hardest while increasing inequalities. In climate models it is assumed that population will increase, according to UN forecasts. But sociologist Monica Das Gupta reported a positive effect of population control in a model UN forecast for 2005-2055. Food production there would need to increase 64 percent by 2055. But if the population had remained at the 2005 level, production would only have to increase 25 percent (due to the increasing global consumption per capita). With climate degradation included, food production must increase substantially more. Monica Das Gupta reports a series of studies that suggest that family planning can effectively reduce fertility in developing countries.
 Coercive family planning has occurred in dictatorships like China (since 1970) and Iran (for about 15 years, until 2006). In India it was conducted in the 70's by widespread forced sterilization of men - now a criminal offense. What conditions, and what kinds of policy is required to be acceptable in controling population growth in democracies? And could proposed international agreements be possible? Malthus and his followers insisted that measures to limit population would aim at reducing extensive human suffering, while protecting ecosystems. A quote from Bouldings book of 1964 seems to still be valid : "There is a need to devote substantial mental activity for this problem. For some reason we do not do that?"


 This article was written by Frank Götmark, a professor of ecology at the University of Gothenburg. The article was published in Svenska Dagbladet on 16 november 2015.

Also check:

http://axiom1b.blogspot.se/2015/12/circular-economy-needs-to-be-measured.html

Saturday, February 13, 2016

To be wrong, be right, discover you are wrong - How does it feel?

 How does to discover you have been wrong all along be something good to be proud of? 

 Check this TED talk and find out:

https://www.ted.com/talks/kathryn_schulz_on_being_wrong

At the same time - check this:

http://axiom1b.blogspot.se/2015/12/decadence-word-decadence-wikipedia.html

Thursday, February 11, 2016

Hatred Violence Islam Christians Serbs Croats Muslims Ottoman Empire

 Behind Hatred there is always a history

 Behind hatred and violence there is always a story that expains some of it. But in multicultural Sweden there is no room for all nationalities to inform of their history, writes Lidija Praizović.
 Islamic extremism is explained by oppressive colonization, while Serb nationalism and Islamophobia is presented as an incomprehensible evil.
 Another thing that is never taught in Swedish schools is that the Balkans were occupied and colonized by the Ottoman Empire from the 1400s until the 1900s.
 There is a tendency among some cultural commentators that the violence perpetrated by Muslim extremists is explained, and even justified, while violence and hatred in other cases is never qualified this way.
 One who makes such a difference is the acclaimed and award-winning author John Anyuru. Anyuru explains the Islamic extremism that is now sweeping across our planet "as a conservativ and politicized form of Islam born out of colonial oppression". He continues: "Islam became under colonialism more than a religion. It turned into an effort to preserve an identity. There were fatwas forbidding colonial habits, such as eating with a knife and fork. It defined itself against the oppressor who tried to obliterate one's culture. There was a reaction.  Even today groups like IS are characterized that way. Their only idea is to fight the Western world ".
 Anyuru presents some good points, though one wonders how, for example, attempts to force yezidiska women to become sex slaves is associated with fighting Western powers.
 It is interesting to compare Anyurus analysis of IS with his poem "Ramadan 2015", published in Aftonbladet. In the poem Srebrenica is mentioned several times, but there is no explanations for the violence. Anyuru often claims to be an expert at explaining what colonial domination does to people. So one wonders why he makes not the slightest attempt to explain how the centuries under Ottoman rule may have contributed to Orthodox Serb violence against bosnia muslims.
 Probably due to ignorance. I have passed the Swedish elementary school, highschool, and university, without having had a single minute of teaching about the Osman empire and it's violence. No mention of the fact that a hundred years ago there was a genocide of 1.3 million Christian (Armenians, Assyrians / Syriacs, Chaldeans and Pontic Greeks) women, men and children in the heart of the Ottoman Empire. This has never been mentioned with a word. The Swedish government has not yet recognized this as genocide, despite the fact that the Swedish parliament in 2010 voted that it should be done.
 Compare that with the talks about the genocide in Srebrenica in 1995, where 8,000 men and boys were murdered. This bestial deeds were recognized immediately as genocide by the Swedish government and has frequently been exposed and narrated by media, educational and cultural. Parallels are drawn between the Holocaust of Jews and genocide in Srebrenica. The multicultural librarian Amina with bosnia muslim background, was not fooled by the viewpoints of her authoritarian teachers, because her family had been subjected to the same thing from the vicious nationalist Serbs. The Serbian extremist violence is made inexplicable and incomprehensible. Serbs are thoroughbred racists.
 The story of the tolerance and suffering by muslims of Bosnia and the Orthodox Serb aggression and guilt is an established story that has dominated most of the western media for 25 years.  Would not it be more radical and honest to also nuance the matter slightly?
 The author Erik Wijk has in his books "Bundle up and kill them," "Heart of the matter", "Bad blood" and "Peace Bomber over the Balkans" written a more complex picture of the wars in former Yugoslavia. But he and his peers did this at the cost of being portrayed as fascists (see, for example, reactions to appeal against the 1999 NATO bombing campaign, as well as Ordfront Feud 2003).
 Another thing we never learned in Swedish schools is that the Balkans were occupied and colonized by the Ottoman Empire from the 1400s until the 1900s. The cultural development and nation formation process that started in the medieval states were halted when the Christian peoples of Balkan lost their political independence. Although muslims allowed Christians to practice their religion, cristians lived as second class citizens. They had to pay high taxes. Thier sons were conscripted as janitsjars into the Ottoman army. Periodically there was serious violence, especially during the fight for liberation during the 1800s, in Bosnia and Kosovo/Macedonia.
 Nor should we forget that 16-20 per cent of Serbs (about 320,000 to 340,000) were killed by Croats and Bosnian Muslims by the fascist German allies of Croatia (which included Bosnia) during World War II. This is virtually unknown in Sweden.
 How was this history of fear and repression reported in 1992? When the Muslim leader Alija Izetbegović wanted to break away from the Yugoslav Bosnia federation and create a state dominated by muslims, the Bosnian Serbs (31 percent of the inhabitants) said no. "If they want to break away from Yugoslavia, we want to break free from Bosnia" was their viewpoint. It was the start of the bloody Bosnian war, when the Western powers led by the USA stood up at the side of the muslims of Bosnia in the conflict.
 In Farnaz Arbabis critically acclaimed play "X" from last spring a primitive colonizer runs around with a large cross dangling around his neck and shoots at everything that moves. But all Christians are not Americans and westerners.
 When will we ever see a piece that is about Middle Eastern Christians - among the oldest Christian nations in the world - and how they will soon be completely exterminated and removed from their original areas?
 Besides the poetic images of the Srebrenica massacre painted by Anyuru he, also gives an analysis: "The same language is now used again in Sweden as there and then."
 This is simply wrong. When Mladic's forces entered Srebrenica on July 11, 1995 to perform their barbaric deeds he said: "Finally, after the revolt against Dahije [Janisaries] our time has come to take revenge on the Turks in this area". It does not make the attack less horrible. But it is a fact about the Serbian Islamophobia that flared up when the Jugoslavian state fell apart, that makes it easier to understand - oversimplified yes - but that is what happened. The reasoning went: "We were subjugated by the Turks for 500 years and you became Muslims ('Turks') to gain privileges, therefore we avenge." It's something completely different from the Islamophobic and xenophobic rhetoric that we see in Sweden today.
 If militant Islamism can partly be seen as a consequence of colonial history and the intervention of Western powers', the same principle applies to Serbian nationalism. If we accept that Sweden now is a multicultural country, we need to have the histories of all the different communities included in the schools, media and cultural debate. It is untenable to suppress or distort the stories that do not fit with routine explanations.

LIDIJA PRAIZOVIĆ
Lidija Praizović is a critic, author, and playwright.

Also Check


and


Friday, January 8, 2016

   Muslims seems to be included in all major conflicts in our global civilization today. At the end of the 1900's there was still some conflicts without islamic involvment (in the Basque Country, Ireland and Sri Lanka). These non-muslim conflicts have now ceased.

   The question is WHY? What is it that causes Muslims to create conflicts?

   An article in SvD Business conveys the following GOOD NEWS

  The number of war and casualties in war has declined remarkably since WW2:

Trade prevents war

   Since 1950, wars between countries have become ever fewer on Earth. The reason, according to a new study, is the growing trade between countries.
   The researchers behind the study, economists Matthew Jackson and Stephen Nei at Stanford University in California, USA, have examined developments in the world after the Napoleonic Wars, i.e. from 1816 onwards.
   They noticed that a dramatic change took place after the Second World War. Since then, the number of independent countries on have earth tripled, but they go less frequently to war with each other. The number of deadly conflicts 1950-2000 was only a tenth as many as during the period 1816-1949.
   The number of people who have died in wars between countries has also dropped dramatically, from a half million in 1950 during the Korean War, to almost none at all in the 2000s. Since 2003, when the US invaded Iraq, there have been practically no wars between States in the world.
   It does not mean that war has ceased in the world. But today almost all the deadly conflicts are civil wars, or civil wars with more or less pronounced foreign interference. The conflict in Syria is a recent example.
   Many people may think that the intervention of Western powers in Libya in 2011 was an outright act of war against the Libyan state, but by definition it was a matter of ongoing civil war. It does not count as a war between countries.
   The question is why the latter wars, the intergovernmental conflicts, have almost disappeared. The answer is maybe not what you would expect. The most important factor, according to the study, was growing international trade.
   Between 1950 and 2012 the export share of national GDP increased from 7 to 25 percent. In addition, the number of trading partners has grown tremendously. The latter is at least as important as the overall level of trade.
   Before WW1, trade was certainly considerable, but the number of trading countries were very small - Europe, the US and some others.
   Today, trade between countries is considerable, and different forms of trade agreements, trade unions and trade alliances have sprung up like mushrooms.
   According to their analysis, countries with extensive trading are closely linked to peaceful relations with its closest allies. They also have been less likely to go to war at all, including those countries that they used to have ideological conflicts with.
   Since 1945, military alliances have been far more lasting, partly an effect of the world after WW2 changing from being multipolar with several different power blocks to be bipolar, with only two major power blocs, NATO and the Warsaw Pact.
   This was combined with the nuclear weapons deterrent has had a dampening effect on war. But this is not a sufficient explanation. Without comprehensive trading the postwar period would maybe had turned into a period with many more deadly conflict than has been the case.


Roland Johansson

don't forget to check this program about religion with a sense of humour: